In the last post we saw that once our subpersonalities have been loved into the open, reliving the pain of their traumatic birth and welcomed without condemnation into the family of our psyche that psychological healing takes place.
This process usually takes place initially in the presence of an authentic unifying centre – an unconditionally loving counsellor or friend who replays the role of the ‘parent’ figure in the initial formation of the individual’s psyche. The psyche is given, if you like, another opportunity to form as originally planned by its Source. The deeply buried subpersonalities are welcomed but rewired to play their enriching role within the totality of the hereto painfully fragmented psyche.
Does this mean, however, that the individual becomes permanently dependent on the external authentic unifying centre for their future sense of well-being, like a child who never develops to a place of individuation from its parents?
Thankfully not. Such a non-judgemental ‘parental’ role is temporary, similar to the jump leads needed to start a car’s engine when the battery is flat. Who then replaces the external authenticator to host the developing family of the psyche round the table of acceptance?
To answer this let’s first look at two aspects of our being:
The Psyche or Soul
This is the part of us that comes into being through our interface with the external world, particularly our conscious sense of ‘I’, our self-image reflected onto our psychic screen by those around us. Ideally, but rarely this psyche ought to be a genuine, if earthed, reflection of the essential aspect of our Being, viz our Higher Self or spirit.
Spirit or Higher Self
This aspect of who we are is the original essence planted into ‘us’ by the Creative Source or Divinity behind the Cosmos. Timeless and unchangeable this is our lifeline, our contact point with the Divine and the Love Energy that keeps the whole Cosmos running. Indeed this spirit or Higher Self is the imprint of the Divine Spirit on our humanity, a reflection, if you like of the Godhead itself.
Simply put, in a perfect world our soul or psyche would be a reflection of our spirit Higher Self, which in turn would be a reflection of our Divine Source. Thus would Divinity paint itself on the canvas of humanity, earthed in a multitude of unique representations that reflect the fathomless nature of its Being.
So who takes over the job of authentic unifying centre in our psychological healing, the host of our reintegrated subpersonality meal?
The answer is simple if strangely puzzling to the non integrated ego. The Higher Self begins to emerge from its previously hidden position in our Higher Unconscious, the home of our spiritual/intuitive nature.
With its constancy and connection to the Unconditional Love of the Divine it is well placed to fulfill its original role as authenticator of the soul Self. Rather than taking our sense of psychic Self from those around us it is this new revelation of our Spirit Self that quietens our previously tantrum prone survival subpersonalities, integrating them within a reborn psyche.
Once we realise that the previously fragmented ego is no longer the hiding place of our much sought sense of peace, we can tap into the Wisdom of our Higher Self or spirit, the missing link with Divine Source and its unconditional Love.
Yeshua, the Second Adam, was the incarnation of such a Divine flow of Love and Energy. Perfectly aligned within Himself and with the Divine Father he showed us what we’d been created for – intimacy and communion with a non condemning Creator.
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Writer Dylan Morrison 