I am the Door of the sheep.
All who came before me are thieves and robbers, but the sheep do not hear them.
I am the Door.
Through Me if anyone should be entering, he shall be saved
And shall be entering and coming out and will be finding pasture.
The thief is only coming so that he should be stealing and sacrificing and destroying.
I came that they may have aeonian life and have it superabundantly.
After tackling the dominance of Pauline teaching in the day to day life of traditional Christianity I’ve decided to return to the somewhat quizzical sayings of Yeshua as found in John’s narrative of the Nazarene’s final weeks on earth.
The above saying is lifted from Yeshua’s discourse with the Jewish leadership team that hung out in the Temple court area looking for heretics to put straight.
I am the Door of the sheep.
All who came before me are thieves and robbers, but the sheep do not hear them.
The Nazarene outsider is clearly using metaphorical language here in his engagement with his theological adversaries. He’s been talking about sheep, sheepfolds, authentic and false shepherds in his discussions with his learned opponents. So what do such symbols mean?
Sheep
This somewhat humbling term refers to those folk who belong to God; in the immediate context of his discussions, Yeshua is talking about the Jewish race but in light of subsequent sayings he is clearly referring to all mankind, those who have come from and will return to Divine Source.
Door
This is the entrance into the sheepfold, the sacred place of belonging where true community is to be found. Is this sheepfold, a racial group or religious belief system? I believe not. It’s the place of Divine Presence, the very Cosmos itself and indeed, beyond. The realm of Divine awakening and awareness. Yeshua sees himself as One through whom his followers pass into such an altered state. He’s suggesting that following or tuning into him is the key to a spiritual awakening. From a mimetic or imitative desire perspective Yeshua is claiming that those who are drawn into his Desire field will find themselves emerging into a new state of consciousness, the same consciousness that he himself experienced during his space-time sojourn.
Thieves and robbers
Yeshua uses this term for the mosaic of spiritual teachers whose motives are purely for self gain; those who see folk as a means to an end. The religious and spiritual world is full of such peddlers of metaphysical wares, but the Nazarene sees through their shepherd masks to the lurking ego violence within. The perceptive seer was clearly referring to the established teachers of the Law centring around the Jerusalem Temple cult of his day but such religious teachers are found the world over no matter what their cultural or temporal context.
Yeshua clearly states that we sheep will not stick with such religious or spiritual experts for long. Eventually the realisation dawns on us that the Divine Voice is not being heard through them; something in the ground of their being just doesn’t resonate with our inner vibration of spiritual authenticity.
I am the Door.
Through Me if anyone should be entering, he shall be saved
Here the Nazarene connects the idea of entering through him into the place of Divine Awareness to the common but often misunderstood concept of salvation. May I suggest, contrary to much theological thought, that this salvation primarily refers to a continual state of psycho-spiritual freedom, one in which we’re delivered from the effects of skewed desire and its resulting Model Obstacle relationships. In other words, not a future escape from wrathful Divine Judgement but a here and now state of well-being and psychic wholeness, one that we will carry with us into death and beyond!
And shall be entering and coming out and will be finding pasture.
Here Yeshua promises a free-flowing life, one that links both our inner and outer worlds. At times we’ll focus on the mysterious immanence of Divine Presence; at others we’ll be engaged with the manifestations of Spirit Breath in our outer day-to-day encounters. One thing is promised though. Pasture or spiritual nurture will be ours, a constant provision for those of us free from the inner and outer tensions of desire rivalry and competition. In the letting go of our squealing ego needs we’ll discover a surprising new level of Divine provision, one required to maintain our newly acquired mimetic state.
The thief is only coming so that he should be stealing and sacrificing and destroying.
The Galilean prophet goes straight to the heart of all inauthentic religious and spiritual experts.
Seeing beyond the pietistic surface Yeshua reveals three aspects of psycho-spiritual malpractice.
1) Stealing
The ego driven teacher helps themself to something that belongs to both the Divine and the individual spiritual seeker.
From the Divine the rogue guru steals the worship or worthship due to the limitless Source of All.
From the ardent seeker the master robber subtly steals the gift of Will, the individual’s God-given ability to choose which Path to follow. The somewhat subliminal, hypnotic powers of the spiritual expert can lead the unsuspecting sheep into a cage of psycho-spiritual codependency.
2) Sacrificing
This interesting choice of word reveals the hidden nature of much psycho-spiritual thought and practice. The false religious teacher will always require sacrifice of some sort from those who follow them. The shedding of much blood, sweat and tears in order to keep the guru’s god happy usually lurks within the spiritual teaching of the believable spiritual thief . A little tip from my personal observations and experience. Beware of spiritual or religious leaders who subliminally or openly push self-sacrifice in their missional manifestos.
3) Destroying
The fruit of all false spirituality is eventual death. Often behind the impressive mesmeric powers of the religious or spiritual salesman lies a fragmented heart of violence and control, cleverly camouflaged by a great big beatific smile. Many are the unsuspecting victims of such false teachers. Great piles of spiritual corpses lie on the smouldering fires of religious disillusionment. How many burnt out believers hide away in dark sacred corners, nursing their wounded psyches, those damaged by the skewed mimetic game of zealous master-disciple relationships?
I came that they may have aeonian life and have it superabundantly.
Here Yeshua states that his mission was to restore a vigorous sense of life to those confused and damaged by the religious status quo. His followers weren’t to be characterised by puritanical piety and spiritual hoop jumping but by the very essence of Divine Source, viz. Life. Not the mere existence of those caught up in the skewed desire battles of human culture but the very Life of the Queendom to come, the Life of the new Jerusalem, a one to One Union with Ultimate Reality.
Now that’s what I call superabundant spirituality; the crazy Cosmic Dance through the Divine Door that was incarnated in Yeshua.
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