Posts Tagged ‘metaphysical desire’

Bread Of Life And All That!

Bread Of Life And All That!

I AM the Bread of life.

He coming toward me should under no circumstances be hungering,

And he believing into me will under no circumstances be thirsting……..

Everyone that the Father is giving to me shall be arriving toward me,

And those coming toward me I should under no circumstances be casting out,

That’s why I descended from the heavens,

Not that I should be doing my will but the Will of him sending me.


In today’s post I wish to look at a mysterious saying of Yeshua that many of his present day followers find difficult to understand. I believe that many  Christian interpretations have missed the key to grasping the practical lessons embedded within this esoteric gem from the Nazarene. The key that I will use to reveal the hands-on applications that lie within this supposed mystical discourse is the recently discovered psycho-spiritual tool known as mimetic theory. Let me explain.

Yeshua has just fed the multitude with a multiplied sardine bread combo that satisfied their natural hunger. Having just discovered a new miracle worker in their midst the grasping crowd are now chasing him down for more of his mystical magic. However, the Galilean prophet isn’t carried away by the adulation of the throng as he engages them in discussion; a revealing heart to heart about their founding fathers’ eating habits on the way to the promised land. Back then, their starving ancestors were just glad to get their bellies filled with miraculous daily manna, a gift from their Deliverer God, YHWH. The Nazarene holy man hints that the Hebrew travellers had missed the whole point of their manna diet, just like his present audience, those baying for more Messianic thrills. This is where we encounter the above declaration from Yeshua.

I AM the Bread of life.

Most Christian comment claims that Yeshua is here declaring his divine nature, claiming that he too came from the Divine realm, like the supernatural manna of the wilderness. I have no problem with that but we can, if we wish, read it slightly differently, seeing YHWH, the I AM THAT I AM, as the Bread of life. Most interpretations perceive this life to be eternal in nature, the life of post death experience, yet surely this life is in the here and now, our day-to-day space-time adventure as lived through our soul-psyche. In the Eternal Now of Divine perspective perhaps both these forms of life are one and the same.

He, coming toward me, should under no circumstances be hungering,


Here Yeshua unpacks a great mystery, one with earthly applications. The Galilean realises that all human relationships are mimetic or imitative in nature. We find our perceptions of Self in the other, being drawn to the apparent metaphysical solidity of their personhood. The Self image that we currently hold is a collage of all that we have admired in others to date. No-one is truly their own man. The autonomy of the psyche-soul is a delusion, one that brings in its wake much psychological suffering and pain.

Understanding this, Yeshua reveals himself as an object of human desire. For those drawn into the sphere of his Being, those attached by a gut-felt, metaphysical desire, will not be disappointed. All human relationships of Model and follower eventually end in tears of separation and rivalry. Expulsion and broken relationship is the norm in the world of skewed desire. However, Yeshua claims that ultimately it won’t happen to those attracted to him. Ultimately, because it often happens to the most zealous of disciples along the Way. Simon Peter is a classic example of one who entered the dangerous role of Monstrous Double or Adversary, one who rivaled with his Master Model in attempting to stop him going up to Jerusalem to die. Yet, even such a head strong follower as the Galilean fisherman, finally got it, albeit after his Model’s future demise and unexpected comeback.

The reason that we can desire what Yeshua desires and come into his freedom, is because the Nazarene will never rival back. He will never become a Monstrous Double, one fighting us for a share of Being, for all Being resides within him, the incarnated Tao-Logos. When we understand this newly revealed gravitational dynamic and its accompanying realignment process, we are free to move into a world of desire that is ‘vertical’ rather than remain in the horizontal version where rivalry and ultimate violence prevail.

And he believing into me will under no circumstances be thirsting……..

At first glance this little nugget only seems to echo the radical message of the previous hungering statement, yet there resides here a subtle but important further unpacking of the whole mimetic or imitative process. In this declaration Yeshua replaces coming to with believing into. Modern day Yeshua followers are frankly obsessed with belief. Doctrine and dogma have become the battle fields upon which much spilt spiritual energy and blood lies crying out from holy ground, like the blood of the mythic Abel, the victim of the Founding murder. For many of us intellectually believe the right things concerning the Nazarene has replaced the believing into of this poignant statement.

So what’s the difference?

Well, intellectual belief is always operates in the sphere of the psyche-soul, our interface with this space-time realm. Hence it always contains the potential to be a weapon of our defensive and often counter-attacking ego. In ancient Middle Eastern spirituality belief was a process of trust or letting go, a lying back into the object believed into. Yeshua’s words reflect such a release, with its resulting movement into the very essence of his Being. Like Han’s Solo’s Millenium Falcon being drawn into the hold of the giant Death Star, only flipped from the Dark Side!

I would suggest that such a believing into Yeshua releases something fresh and altogether other within our weary psyches; an unlimited watering from Divine Source itself, a thirst quenching drink of Holy Breath that heals our psychic pains.

Everyone that the Father is giving to me shall be arriving toward me,

Here Yeshua suggests that the mimetic process at work in his followers doesn’t originate with him; rather, all those drawn into his desire field have somehow been placed there by his God, the Father or ‘Abba’ with whom he himself was in mimesis. Once touched by Yeshua’s all-consuming desire matrix the only way to go seems to be towards him. Perhaps this gives a Divine slant on the whole free-will ~ destiny debate that continues to confuse those of a theological bent!

And those coming toward me I should under no circumstances be casting out,


This little phrase has been hijacked by many Christian interpreters to build a case for eternal salvation, the great escape from the dreaded fires of hell. Such a fundamentalist  fire insurance  take on Yeshua’s words  is, I believe, extremely wide of his original meaning. Here is what I believe he is saying.

‘Those who are realigned into my desire field and grow into my likeness through desire exchange will never have to worry about me turning on them. Even though they become like me, I will never expel them or do them violence, unlike human Models. I will never become your Model Obstacle, the one to scapegoat you out of my Presence and Being.’

In other words, the desire link up with Yeshua is the only truly safe relationship that we can have during our space-time journey.

That’s why I descended from the heavens,

Yeshua claims here that, like the miracle manna, his Being is sourced in the Divine. The psycho-spiritual freedom that he enjoys has its origins in his Divine connection with the Transcendent Father, the One who, being Being itself, doesn’t need to rival with anyone for a sense of Self. Such a Divinity has no need to measure itself against the creatures that it has birthed. It is supremely Self-defining, yet wishing to share this freedom with its mirror images. For such a mission was the Nazarene sent – an awakening to the possibility of a rivalry free communion with our Source Spirit.

Not that I should be doing my will but the Will of him sending me. 

In taking on this task Yeshua reveals the secret of his commissioning; he has voluntarily been absorbed by the mimetic desire or will of the transcendent Other, the very passion that holds the Cosmos together. In other words, Yeshua the man, demonstrated that once a desire connection is established with Divine Love, and the skewed desire of ego set aside, we can all return to the freedom of the sons and daughters of God. Realigned with Holy Breath, the Divine essence in space-time we can run through life, free from Model Obstacle and Monstrous Double relational constraints, loosed from the gravitational pull of others who vie for psychic clones. Now if that isn’t life abundantly then I don’t know what is!

Dylan’s Author page ~ https://www.amazon.com/author/dylanmorrison


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Religious Attachments Again

Religious Attachments Again

I’ve been amazed over the last few days at how many folk have visited my old Post ‘ How To Recognize Dysfunctional Religious Attachments’. One commentator thought the title a bit of a mouthful, better used for the title of a thesis perhaps! Don’t I just love honesty on the blogosphere! Of course the young lady in question has a valid point, so from now on my post titles will be much shorter and snappier!

So why more on dysfunctional religious attachments?

Well, simply because many of us still appear to have a psycho-spiritual itch that no-one has dared put a name to. To do so would risk immediate expulsion from the religious flock of choice. Since I’m long gone from the power plays of Sunday morning faith life I’ll step forward and put my Irish spiritual neck on the religious block. So, here goes:

Attachments are the invisible chords that hold us into a psychological dependency on a group, person or thing. Usually though they operate best on a person-to-person basis, often in the disguise of undying love or admirable commitment.  They appear to be the chords of love but are far from it, for true love is cordless, releasing the beloved to roam at will. You can see why these attachments attach themselves to the matters of religious belief and practice. It’s a great breeding ground for them as they try to hide in the respectable setting of God and His people.

Attachments are clever little creatures. They can adapt chameleon-like to whatever surroundings they find themselves in. There are Catholic attachments, Protestant attachments, Orthodox attachments, Pentecostal attachments, non denominational attachments etc, etc. Even in the heightened environs of those who claim to practice authentic Christianity in their recovered New Testament church models lurk the dreaded attachments with their insidious attempt to lock up sincere folk within the Matrix of metaphysical desire.

Matrix? Where did that come from? Well, if you’ve seen the movie you’ll remember the shocking setting; rows and rows, tier after tier of embryonic bodies having the life sucked out of them by the merciless machines, as they dreamed of normal life. So to in our religious life?

I believe so.

As we sit in our pews or cushioned plastic seats each Sunday morning we’re lining up to suck a metaphysical certainty of sorts out of our pastor, preacher, priest in exchange for our loyalty. In other words, he/she dishes out the faith and we keep coming and perhaps more importantly, paying.

The psychic glue that keeps the whole sacred attachment show on the road is of course desire and its insidious offspring expectation. We want to know God. Wonderful! Yet this is not a desire in isolation – it has a not so hidden context. We want to know God like Pastor Joe or Rev. Jones or Sister Mary or ……….. This is the key to our dependency, the attachment that locks us into a quasi-like devotion to those who appear to dispense the very life of God. Of course any of us who’ve willingly played the role of spiritual dispenser on a professional basis knows that although we work for God we are in fact chained to our people for both authentication, approval and cash flow. Like a quick-sand that pulls one down into the darkness of death, the ministry game, whether paid or hobby-like in nature has many skeletons in its white-washed cupboards.

Well Dylan, that’s all very well but thankfully I only depend on Jesus!

Wonderful, but may I humbly make a couple of perhaps pointed observations:

1) If you genuinely depend on Jesus why not try giving up attendance at religious services or meetings for the next three months. I respectfully suggest that you might experience some cold turkey symptoms linked to people or group dependency on your newly acquired, quiet Sunday mornings.

2) I wonder if Jesus, or Yeshua as his Jewish mum called him, wants you to be dependent on him. Was the goal of the Nazarene to have a multitude of followers trailing like little puppy dogs or a band of brothers and sisters to join him in the Divine Dance?

Sadly most of us only realize our addictions when we try to give up the substance concerned. I’m sitting here in Cafe Nero, ( I know, not a great name for Christians!), my local coffee shop with my regular Americano in hand. If I’d skipped it this morning I’d most certainly have a headache by 1 p.m. So too with our religious habits.

What is it in our spiritual life that deep down we suspect we’re dependent on? What has hooked us into a religious dependency that we just can’t admit? Many of us, fueled by a fear of rejection, will fight tooth and nail for our spiritual fixes in the guise of zealous God lovers.

As we let go of our various religious Attachments it can appear that our spiritual life is about to rapidly go down the drain of non belief.

Not so.

Alone in our vulnerability we shall feel the Divine Hand reach out to lead us in the Dance of Life. The Dancer and the Dance, a celebration of Union and freedom; the freedom to be and to give Love, no strings attached.


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Dysfunctional Religious Attachments

Dysfunctional Religious Attachments

Recovering from abuse experienced within a spiritual or religious setting is a long and painful process. While the level of abuse can vary along a given spectrum there are some characteristics common to all cases.

In the same way that an alcoholic denies that he/she has a drink problem or a battered wife’s denies that her husband is an abuser, so too with victims of religious or spiritual abuse. Deep within the abused will be a feeling that something isn’t quite right and yet a strong emotional attachment still locks the victim, for that’s what they are, into a mind-control matrix. The first step to freedom is to admit that one may be imprisoned in such a complex system.

There are a number of phenomena linked to subliminal abuse and control that might suggest you’re suffering a level of abuse.

1) The elevation of the abusive group above all other faith groups.

A clear danger sign is the exclusive nature of such a religious group. The ‘God has chosen us to be special syndrome’ is a symptom of a control mentality.

2) Broken or distrustful relationships with previous friends, family or outsiders.

An ‘us and them’ mental stronghold leads to emotional fractures with those previously close to the victim.

When my wife and I left our Shepherding group, an elder’s wife publically asked the pastor if  she could discuss ‘family business’ with us if she met us on the high street. Thankfully and to my great surprise she was told to be as open as she wanted. Yet the question revealed an ‘us and them’ mentality that was prevalent.

3) A level of ‘committment’ to the group that eats up time, money and emotional energy that’s often to the detriment of normal family life.

Often commitment to God is interpreted as commitment to the group. In my experience this is a real sign of near cultic tendencies within faith groups.

4) A strong charismatic leader with an elevated view of his own position and service.

In my own experience I was drawn to the charisma of my leader through mimetic or imitative desire – I wanted to be as close to God as he appeared to be. Like me, such ‘followers’  can greatly inflate a leaders view of his own importance leading to religious delusions and tight control.

5) A one-man-band leader who insists on doing all the public service of the church.

Variety is a strong characteristic of creation and should be reflected in the life of a faith community. It’s not just the ‘Joe Blogg’s Show’

6) A dismissal of genuine concerns by the leader or leadership.

If the leadership of your faith group are constantly ignoring or belittling your and others feelings of unease then it usually suggests a superiority attitude within the group’s leadership team.

7) God has appointed us as leaders and we always will be  – we perceive any disagreement with us as a lack of  ‘faith’ on your part.

In my own experience my ‘Shepherd’ had a great technique whereby I left private meetings with him with the impression that the ‘problem’ only lay within me. It was a brilliant psychological trick skillfully played on all dissenters!

8) A secrecy regarding the financial expenditure of the group, especially regarding the leader’s salary.

We had a great technique in our fellowship for hiding details of expenditure. The salaries of all our workers were grouped together at the AGM giving the impression of an equality within the salary structure. The opposite was the case – if your group is secretive about detailed expenditure beware. You are under a form of financial control that is contrary to basic integrity.

9) A regular feeling of guilt regarding your ‘service’ to God via the group.

Guilt has nothing to do with being a follower of Yeshua. If this guilt lands on you after attending a faith group then you are being abused.

10) A special ‘in’ language that outsiders can’t understand.

A new language that innocently conveys the ‘hidden agenda’ of  the abusers. In my own case such phrases as ‘being under authority’ and ‘ having covering’ were falsely revered as spiritual correctness.

11) A lack of vulnerability on behalf of the leader or teacher.

Most abusive leaders are locked into a denial of their own flaws and weaknesses, appearing strong to their followers. At the same time a level of vulnerability and openness is often required from followers by such a leader. Such a degree of openness keeps the follower locked into the abusive matrix. Remember knowledge is power and especially in abusive pastoral situations.

Potentially, all of us are vulnerable to such abuse when we seek to serve the Divine within the close confines of a faith or esoteric group. Yet, there is another way. My own wee tale of religious puppetry and eventual escape, fleshes out the above pitfalls, while giving hope to those still hungry for the Love that flows from above. Here’s a helpful  link to ‘The Prodigal Prophet’ if you’d like to read more of the often unspoken issues raised here.


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